Life, Death and Tennis, 2015, Video, loop. Courtesy Galerie Thaddaeus Ropac, Paris / Salzbourg © Oliver Beer

News

29 October 2015

Daiwa Art Prize 2015 Winner Oliver Beer exhibiting at Aoyama | Meguro in Tokyo from 7th to 28th November

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Daiwa Art Prize 2015 Winner Oliver Beer will be presenting his first solo exhibition in Japan, Life, Death and Tennis, at Aoyama | Meguro in Tokyo.  

Oliver Beer explores the properties of sound in relation to space and vision through shared emotions and perceptions. His diverse works include sculpture, installation and film projects, with a focus on the relationship between the human voice and architecture.

This exhibition will provide a survey of Beer’s extensive practice, conceived through his exploration of vision and sound. It View News postincludes: Life, Death and Tennis (2015), his new film edited from the televised Wimbledon final; Silence is Golden (2013), glass spheres each of which contains a gold replica of one of the ossicles; This is a Churchwarden Pipe (2014), a bisected tobacco pipe.

The exhibition runs from Saturday 7 November to Saturday 28 November 2015 at Aoyama | Meguro in Tokyo.

The Opening Reception was held on Saturday 7 November from 7pm to 9pm.

You can find out more about the exhibition here, or join our Facebook event.

On 12 November Oliver Beer will give a talk about his Daiwa Art Prize 2015 works from 1500-1700 at Tokyo Wonder Site.

Exhibition Foreword from Jonathan Watkins, Director of the IKON Gallery, Birmingham: 

Much of Oliver Beer’s work embodies absence. A new video work for this exhibition, Life, Death and Tennis (2015) comprises extracts from the televised Wimbledon final that saw Andy Murray become the first British men’s champion for 77 years. The editing is fast, hardhitting, as we watch the players perform extraordinary athletic feats before a crowd gripped by dramatic tension. What we don’t see is the ball – literally, here, the point of competitiveness – because the artist has airbrushed it out of every shot, and so a tennis match becomes abstracted into an absurdist performance of all-too-human effort and emotion.

Beer is knowingly making reference to the finale of Antonioni’s film Blow Up (1967) in which a group of white-faced mimes play tennis with non-existent rackets and balls. There is silence, of course, as well as invisibility and this is especially pertinent as Beer is an artist whose practice has as much to do with sound as it does with visual experience.

The lack of sound in Life, Death and Tennis (2015) corresponds to the inaudibility that is the subject of Silence is Golden (2013), three spherical glass paperweights pressing down on a stack of paper. Each contains an actual-size gold replica of one of the ossicles of the middle ear, either the hammer, the stirrup or the anvil. Thus separated, these little bones, are seductively visual – gold attracts our attention like no other material – whilst being embedded in cold, crystal silence.

For This is a Churchwarden Pipe (2014) the artist has embedded a bisected long-stemmed tobacco pipe in the plaster surface of a wall, so that we clearly see its shape and internal structure in section. The allusion to Magritte’s absence of a pipe – “ceci n’est pas une pipe” – is smart, as here we see the actual object as a two-dimensional representation of itself. The pipe thus becomes a drawing of a pipe, at once a pipe and not a pipe.

A clean sharp cut is both beautiful and cruel, as revealing as it might be destructive. Beer’s Modular Rail Sculpture (2014) involves two neat slices of train rail taken from a French “grande ligne”, polished to reveal the patinated traces of countless journeys, the movement of steel wheels on steel that take the weight of passengers on their way, eking out individual existences, each with their own stories, origins and destinations. The sculpture stands then as a kind of modernist memorial to lives that sped by, an oblique pointer to the absence that is the ultimate destination for each and every one of us. Elsewhere in the exhibition is Beer’s appropriation of the anamorphic skull from Holbein’s magnificent painting of The Ambassadors (1533), a well known memento mori, and so the fundamental proposition of his work couldn’t be more clear.

 

 

 

 

 

 

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